lunes, 28 de octubre de 2013

Lamentamos genocidio contra infantes Indígenas Canadienses


COMUNICADO A LA OPINIÓN PÚBLICA LATINOAMERICANA Y CARIBEŇA
La Iglesia Anglicana Latino-Americana, conocedora de las denuncias y fundamentos de causa, formulados, comprobados y denunciados por el Muy Reverendo Dr. Kevin D. Annett (sacerdote anglicano), en donde más de 50 mil niños y niñas aborígenes canadienses, fueron torturados, violados y masacrados, se une a la denuncia y protesta, se solidariza con la causa de este presbítero y del grupo internacional que dio a conocer el terrorífico hecho, lamentando los hechos y solicitando a todas las autoridades civiles de Canada. Irlanda y Holanda, materializar la justicia sobre los responsables y crear un tribunal de conciencia para que estos horribles y detestables sucesos macabros no se vuelvan a repetir en ninguna parte de la tierra.

Entre los responsables del genocidio, se encuentran: Gobierno británico, gobierno canadiense, Iglesia de Inglaterra, Iglesia Anglicana de Canada, Iglesia Católica Romana, Iglesia Unida de Canada y otras denominaciones cristianas (todas hacían labor pastoral cerca a las casas de los masacrados y en cada territorio indígena), y protagonizaron ejecutando los crueles sucesos. De igual manera las denuncias del sacerdote Kevin D. Annett, alertan y pone en tela de juicio a la prensa canadiense, periodistas y medios de comunicación, como a los profesionales de la medicina, por no denunciar a tiempo, por dejar morir deliberadamente a los menores y menores de edad a la intemperie porque ellos son de piel color marrón e indígenas nativos (verdaderos propietarios de Canada –Kanata-). La discriminación y racismo, también es otro crimen.


El Muy Reverendo Dr. Kevin D. Annett, también extiende la denuncia a sus cómplices y/a la forma como lograron el siniestro propósito, con el fin de usurpar las tierras productivas y el territorio rico en minerales y recursos, que hoy explotan algunas empresas multinacionales cuyos propietarios son los herederos de las riquezas robadas a los indígenas criollos canadienses. Usted puede conocer más aspectos del aberrante episodio aquí:  http://itccs.org/ (Esta escrito en lenguaje Ingles).


Si los hombres no hacen justicia, el agua, viento, aire y fuego, se encargarán de arrebatar lo robado y sembrará conciencia y esperanza en cada mente, para que estos hechos no se repitan. La Iglesia Anglicana Latino-Americana, solicita de igual manera, oraciones rezos y santas misas, a cada uno de los sacerdotes verdaderos, rectos y probos, por el alma de aquellos inocentes que aún permanecen en fosas comunes, para que la paz regrese a las familias indígenas como a los descendientes de las víctimas. Que la justicia divina caiga sobre los responsables y sus descendientes.


Firmado en Toronto, Ontario, a los 28 días, del mes de Octubre, Año de Nuestro Señor Jesucristo 2013.




The Most Reverend
+ LEONARDO MARIN-SAAVEDRA Arzobispo Primado de IAL.


Church Page: http://www.iglesiaanglicanalatina.org/

Lamentamos genocidio contra infantes Indígenas Canadienses

The opening case of the Court concerning crimes against humanity by church and state in Canada: The Indian residential schools


The opening case of the Court concerning crimes against humanity by church and state in Canada: The Indian residential schools
Lamentamos genocidio contra infantes Indígenas Canadienses

lunes, 23 de septiembre de 2013

Arzobispo Leonardo Marin-Saavedra

Datos del Arzobispo Leonardo Marin-Saavedra. Doctrina: Anglicanismo Ortodoxo. Sede: Toronto, Ontario, Canada. Los Angeles, California, USA. Houston, Texas, USA. Libro litúrgico: Book of Common Prayer 1928. Iglesia Miembro de la Comunión Anglicana Ortodoxa. Extensión: Canadá, EEUU, España, Perú, Venezuela, Inglaterra, Kenya, Nigeria, Uganda, Argentina, Bolivia, Ghana, Puerto Rico, Colombia, Republica Dominicana, Panama, El Salvador, Belize, Cuba y México [ http://www.iglesiaanglicanalatina.org/ ] .  Esta organizacion religiosa cristiana fue creada, el 17 de diciembre del año 1985, en Mosquera, Cundinamarca, Colombia. Su fundador fue Monseñor Leonardo Marin-Saavedra - (Escritor, Dramaturgo, Teologo y Filosofo), natural de Puerto Nare, Antioquia, Colombia (Nacio el 17, Diciembre, 1955). Ciudadano canadiense a partir de 2009. Fue ordenado Diacono en Agosto 7, año 1987 (Bogota, Cundinamarca, Colombia), y sacerdote en Diciembre 8, año 1988 (Bogota, Cundinamarca, Colombia). En la ciudad de Medellin, Antioquia, Colombia, el 21 de Julio, año 1987, la Iglesia Anglicana en America (The Anglican Church in America), lo ordeno de nuevo sacerdote "Subconditione", para respaldar oficialmente la mision anglicana continuante en el mundo. El Arzobispo Leonardo Marin-Saavedra, fue el fundador de los Misioneros Anglicanos de San Lorenzo, Misioneros Anglicanos de San Esteban y Misioneros Anglicanos de Santa Maria de Walsingham.  En la ciudad de Cali, Departamento del Valle de Cauca, Republica de Colombia (Sur America), presento una idea de control natal a la humanidad del planeta tierra, con un proyecto que llamo "Propuesta Poblacional 20/30", donde invito a varones y mujeres del mundo a detener la procreacion humana con cero nacimientos entre 20 y 30 años. El tiempo de no hijos nuevos dentro del mundo, se dedicara a la produccion de alimentos, ahorro de recursos, oranizacion de proyectos politicos biologicos y reflexion social, sin retirar el hecho sexual de la raza humana y menos el amor. Aporte de la idea cientifica leala aqui: ( http://cartasnuevas.blogspot.ca/2011/11/natalidad_26.html ).    

En el año 2003 (Junio 15), en Huntington Beach City, California, E.E.U.U., fue consagrado como el I Obispo Anglicano Misionero para el Territorio de las Americas y Mar Caribe. Participaron de la importante ceremonia religiosa, Monseñor Arthur David Seeland, Monseñor Juan de Dios Correa-Triana y Monseñor Jorge Enrique Rodriguez-Villa. El 21 de Julio 2005, en la ciudad de Montreal, Quebec, Canada, la Iglesia Católica Gallicana de Canada, lo elevó a la dimensión de Arzobispo Primado y le dio potestad para abrir misiones en todo el mundo como clerigo Episcopo anglicano independiente de cupulas religiosas. El 27 de febrero de 2006, hizo una declaración en favor del pacifismo planetario, solicitando a las naciones, la destruccion masiva de todas las armas y la desintegracion de todos los ejercitos del mundo y de cada pais. Fue recibido como miembro de la Comunion Ortodoxa Anglicana, el 7 de Diciembre 2005 en North Caroline (E.E.U.U.). El 20 de septiembre de 2006, firmó un convenio de InterComunión con la Iglesia Conservadora Anglicana de Norte América y con la Iglesia Catolica Internacional de USA. Presentó la teoria de la naturaleza de la raza humana, como proveniente extraterrestre desde una emisora de Peru, dirigida por el periodista Marcos Barraza. Expresó que los humanos terricolas mortales, son iguales por poseer la misma naturaleza creada del polvo del cosmos y distintos en su origen, talento y pensamiento, por provenir de tierras y planos diferentes y distantes de la tierra. "La libertad y el respeto se deben originar en la diferencia", dijo.

Afirmo desde London, Ontario, Canada, en el 2006, que el hombre tenia su origen fuera de la tierra en donde actualmente habitamos, que cada raza humana terricola provenia de un planeta distinto y de una esencia diferente de alli surgen los colores y la diversidad de la raza humana en su habilidad individual y colectiva. "Cada raza tiene un orden de llegada a la tierra", expresó. Tambien dijo que el verdadero Israel estaba en otro planeta y que en ese planeta se origino la vida humana temprana y los primitivos hombres conocieron a Dios. Allí hablaban con El frente a frente. Cuando los hombres provenientes de Israel arribaron a la tierra como refugiados cambiaron las enseñanzas de Dios y destruyeron la paz y su misma evolución. Dijo que Dios vive eternamente en un planeta gigante dentro de la galaxia Andromeda, como espiritu sin principio ni fin. En el programa de Radio de Jorge Suarez de Argentina, sostuvo que el universo es finito, que alli en donde termina un universo nace otro universo y al extenderse se hacen infinitos. Dijo que lo que es infinito es la suma de millones y millones de unversos existente en el espacio y vacio, creados por Dios con libertad para evolucionar. Ha profetizado importantes sucesos históricos en los últimos tiempos y todos se han cumplido hasta la fecha. El 7 de diciembre de 2006, felicitó a Hugo Rafael Chávez Frias, por ganar en Venezuela [ http://www.aporrea.org/actualidad/a28216.html ]. El 3 de octubre de 2007, apoyó al Presidente del Estado Pluricultural de Bolivia Don Evo Morales como “Premio Nobel de Paz”. El 8 de septiembre de 2009, condenó la fiesta de "El Toro de la Vega" en Tordesillas. Dijo que matar la vida de un indefenso animal como deporte hace al hombre asesino, cruel y desnaturalizado. En 2007 redacto el proyecto de "Nueva Educacion" para convertir todos los programas de los colegios acedemicos de America Latina Y mar Caribe, en instituciones tecnicas agro-industriales trilingues. Lea aqui el proyecto: ( http://globaleca.blogspot.ca/ ). En 2007 se hizo miembro de una empresa de productos organicos y nutrientes en Estados Unidos, para y no tener que pedir donaciones y/o ayuda a personas y organzaciones, y cumplir asi con la mision de la Iglesia y con sus propias necesidades. Aqui esta la pagina donde sus amigos y conocidos compran los productos por Internet dentro de USA: ( http://www.amway.com/IAL ).

Al renunciar el Papa de Roma Benedicto XVI, hizo un pronuncimiento personal para cambiar las estructuras de la Iglesia Catolica Romana vaticanista, por una Iglesia verdaderamente seguidora del pensamiento y Evangelio de Cristo, al elegir al nuevo Papa Romano, cayendo la responsabilidad en el I Pontifice Latinoamericano, natural de Argentina, Sur America (Papa Francisco): [ http://cartasnuevas.blogspot.ca/2013/02/habemus-papam.html ]. El 18 de Diciembre, 2012, los concejales de la Ciudad de San francisco, California, Estados Unidos, le entregaron un Diploma de Honor y reconocimiento, por apoyar a la comunidad hispana inmigrante a USA, habiendo liderado la iniciativa el Presbitero Jorge Luis Garcia de la Iglesia Episcopal de Estados Unidos (Ecusa). En Enero 2013, firmo un Convenio de InterComunion y plena Union, con la Iglesia Anglo Católica de Norte America y con la Iglesia Católica Tradicional de Estados Unidos.

El 25 de Abril, 2013, dijo que apoyaba las protestas de la comunidad “asexual”, que se estaba generando y organizando en Francia y que El hacia parte de ese colectivo. Invitó a defender los derechos de solteros y solteras en el mundo y/a plantar una organización mundial a favor de la asexualidad humana. "Unos son heterexuales, otros homosexuales, algunos son bisexuales y una gran mayoria son asexuales que siguen en libertad y sin dependencias de otros humanos", concluyó. La Iglesia Anglicana Latino-Americana se unio en una sola Iglesia con la Anglo Catholics de Norte America (ACONA), en la ciudad de Los Angeles, California, EE.UU, en Mayo del 2013. Ahora IAL y Acona, trabajan como una sola Iglesia. Acona na cedido la sede principal al Arzobispo Leonardo Marin-Saavedra como Primado Presidente de las dos Iglesias en una. En Agosto de 2013, el Arzobispo ha sido llamado por la Noble Iternational University de USA y Canada, para promver el trabajo academico en los paises de America Latina y Mar Caribe. Esta Universidad hace una labor con la Universidad de Toronto. Se traeran mas de 100 mil estudiantes de America Latina y Mar Caribe para estudiar en las facultades en Canada. Otros tantos a estudiar Ingles como Segunda Lengua. El Arzobispo fue el fundador de Global Education Connection of Canada.

viernes, 9 de agosto de 2013

Invitacion Encuentro Proyecto Cristiano Nuevo Laredo (Mexico)

LA IGLESIA ANGLICANA LATINO-AMERICANA
(The Latin-American Anglican Church)
I Encuentro Cristiano de Mutua Ayuda y Participación
http://www.iglesiaanglicanalatina.org
Fraternidad, Hermandad y Solidaridad
Lucas 6 (32-49)
Email: primado@iglesiaanglicanalatina.org  

Respetados contactos y apreciados amigos:


Entre el 26 de Noviembre (2013), y el 30 de Noviembre (2013), IAL Canada, llevara a cabo con el permiso de Dios, el I Encuentro Cristiano Participativo, cuyo objetivo principal es la búsqueda de estrategias comunes para promover el cristianismo en America y Mar Caribe, ayudar a Diaconos, Presbiteros, obispos, Pastores(as), líderes cristiano de todas las corrientes (denominacionales), sentar bases de fraternidad, hermandad y solidaridad, para consolidar una forma pastoral de ayuda mutua entre cristianos, dando muestra real de un verdadero cristianismo que caminará de la mano del Todopoderoso, para plantar justicia, amor y servicio, sin tener en cuenta fe, creencia y política partidista del cristiano, a favor del pueblo de Dios en cada lugar del mundo. El grupo coordinador de la actividad misionera, tuvo en cuenta la inspiración del Espiritu Santo bajo la cita bíblica: Lucas 6 (32-49). El encuentro servira para evitar “mutuos elegios entre los mismos” y abrirá puertas de entendimiento para la Gloria de Dios bajo su misericordia. Es deber de los cristianos de hoy, evitar resentimientos, odios, venganzas o persecuciones aun con ateos, agnósticos y diferentes (a quienes también invitaremos para escuchar sus opiniones). Todos y todas estamos cansados de guerra y de la misma violencia. Este proyecto nos llevara a construir la paz que viene del santuario del Altísimo.


Se ha escogido la ciudad de Nuevo Laredo, Estado Tamaulipas, Republica de Mexico, para que puedan ingresar cristianos de todos los pueblos de America Latina y Mar Caribe. El primer dia será de llegada (acomodación). El último dia sera de despedida. Los días de exposiciones y trabajo serán: 27, 28 y 29 de Noviembre, 2013. Las personas que se inscriban recibirán los temas a tratar y la forma de como podrá participar en la actividad por internet o correo postal.


Los participantes y las participantes expondrán con igual tiempo, sus inquietudes y pensamientos para no ofender a quienes interpretan o trabajan el Evangelio de Jesucristo, de acuerdo a cada parecer o visión. Los organizadores recomiendan presentar citas bíblicas tomadas solamente de los cuatro (4) Evangelios (Mateo, Marcos, Lucas y Juan), en cada una de las disertaciones. Los participantes deben evitar en lo posible las controversias o enfrentamientos. Se invitaran líderes cristianos incluyendo adventistas, testigos de Jehova, romanos, episcopales y pentecostales. Las Iglesias que se consideren históricas deben dar ejempo de una praxis cristiana de acuerdo al mandato de Cristo: “Amaos los unos a los otros como Yo os he amado”. Cada participante tendrá tiempo respectivo programado y exacto para cada exposición. Una vez los interesados o interesadas se inscriban se les enviara la pagina donde pueden tomar toda la información de la convocatoria.


Se ha instalado un teléfono en Canada para que aquellas personas que usan celular puedan preguntar a través de mensajes de texto sus inquietudes una vez den su nombre, país de origen y cargo que representa, junto a su denominación cristiana. Este es el número: +1-647-485-9190 (Solo para mensajería de texto). Otro teléfono instalado en Canada exclusivamente para conversar es: +1-647-875-4597.


Le solicitamos no hacer preguntas sino ha leído detalladamente este mensaje de Invitación.


Saludos y bendiciones,





Leonardo Marin-Saavedra
Ponente del Proyecto.


c.c. Mision Nuevo Laredo.


Invitacion Encuentro Proyecto Cristiano Nuevo Laredo (Mexico)

miércoles, 5 de septiembre de 2012

Sucesión Apostólica Rodríguez-Villa

[I] Antiochian Syro-Jacobite Succession: 



Kerala (Indian) tradition is that Apostle St. Thomas established Christianity in Malankara in AD 52, and it gets organized and prospered with the arrival of Knai Thoma from Syria in AD 345, which happens to be the first known colonization of Syrian Christians and as a result, the Christians of Malankara (Kerala) came to be known as Syrian Christians, as they received the Apostolic benediction from the Syrian Patriarchate and thus started to use the liturgy of the Holy Syrian Church of Antioch. The Church in Malankara continued to be under the jurisdiction of the Patriarch of Antioch, and his subordinate 'Maferyono'/'Catholicose' of the East then residing in the Mesopotamian region, till the arrival of Nestorian bishops in 1490. 

Later with the Portuguese aggression of the 16th & 17th centuries, the Syrian Christians of Malankara came under the influence of Roman Catholics and when they tried to forcibly introduce their faith, the Malankara Syrian Christians revolted and finally re-organized once again under the guidance of the delegate of the Holy See of Antioch and thereby retained the ancient true Apostolic faith of Syrian Orthodox Church of Antioch. After that in the 19th century, a split occurred in the Church with the introduction of European protestant faith by the British colonists, and after that in the early 20th century, once again a group of people defied the Holy Church to form an independent faction after much harassment. 


Even in the midst of such aggressions, the ancient Syrian Orthodox Church, which in India (Malankara) is also referred to as Jacobite Syrian Christian Church, still follows the true faith taught by Our Lord Jesus Christ and the Apostles; and our Holy fathers who sacrificed for the cause of Christianity. On this page the history of the Malankara Church from its beginning is reproduced, the brief history complies from the articles written by the famous historian and Syriac Scholar 'Very Rev. Dr. Kurien Corepiscopa Kaniamparambil', E M Philip Edavazhikkal, Dn. P T Geevarghese (later Mar Ivanious of Syro-Malankara Church), 'Very Rev. Dr. Adai Jacob Corepiscopa' (the principal of Syrian Orthodox Theological Seminary at Udayagiri), Dr. D Babu Paul (Book-'Veni Vidi Vici'), and late Prof. Pankkal E John ('Way to Peace').


I. Establishment of Christianity in India


Like all the Christian sects of Kerala, the Syrian/Syriac Orthodox Church too strongly believes that St. Thomas, one of the twelve disciples of Jesus, had established the Church in India. There exists a strong tradition in Malankara about the arrival of St. Thomas, his mission, death, burial, and the relics of his mortal body. No other country or people make such a claim about St. Thomas. The widely accepted belief is that St. Thomas visited various places and baptized many Jews and Hindus and thus began the process of establishing the Church. Middle East countries and Kerala had trade relations during the early centuries and all the evidence, acknowledged by all the historians points to the fact that the Jewish settlers existed in Cragnanore even before the Christian era. So it is very clear that there was a sea route to Kerala coast in those days and St. Thomas traveled to Cragnanore through this.
There is a general presumption that St. Thomas, a Jew himself by birth, may have visited India in search of Jews settled here. As mentioned earlier, there was a flourishing colony of Jews in Muziris (Cragnanore, Kerala). These Jews are said to have arrived with King Solomon's first fleet.


Anyhow as a result of the Apostle's mission, many, other than the Jews also accepted Christianity. Most of the local converts were said to be from higher castes and this helped St. Thomas to preach the Holy Gospel without much opposition, in a later stage. The high caste Brahmin families that adorned Christianity were mainly from Pakaloomattom, Shankarapuri, Kalli, and Kaliangala and members from these houses were ordained as priests or chieftains for the community. Besides, he is believed to have founded Christian congregations (churches) at Malankara, Paloor, Kottaikkavu (North Paravur), Chayal (Nilakkal), Niranam, Kollam, and Gokamangalam and celebrated Holy Qurbono. He later went to China to spread Holy Gospel and returned to India and during his mission, he was killed by fanatics and was buried at Mylapore, in the state of present Chennai (Madras), South India, it is believed. However, his relics were taken to Edessa in the 4th century at the instance of the then Patriarch of Antioch.

 
1. St Peter the Apostle, who consecrated 
 2. St. Evodius, the Bishop and Patriarch of Antioch, who consecrated 
 3. St. Ignatius, Martyr, ca. 68 A.D., who consecrated
 4. St. Aaron, ca. 107 A.D., who consecrated 
 5. St. Cornelius, 137 A.D., who consecrated 
 6. St. Eados, 142 A.D., who consecrated 
 7. St. Theophilus, 157 A.D., who consecrated 
 8. St. Maximin, 171 A.D., who consecrated 
 9. St. Seraphin, 179 A.D., who consecrated 
 10. St. Asclepiades, Martyr, 189 A.D., who consecrated 
 11. Philippe, 201 A.D., who consecrated 
 12. Zebinus, 219 A.D., who consecrated 
 13. Babylas, Martyr, 237 A.D., who consecrated 
 14. Fabius, 250 A.D., who consecrated 
 15. Demetrius, 251 A.D., who consecrated 
 16. Paul I, 259 A.D., who consecrated 
 17. Domnus I, 270 A.D., who consecrated 
 18. Timothy, 281 A.D., who consecrated 
 19. Cirilo, 291 A.D., who consecrated 
 20. Tyrantus, 296 A.D., who consecrated 
 21. Vitalius, 301 A.D., who consecrated 
 22. Philogone, 318 A.D., who consecrated 
 23. Eustachius, 323 A.D., who consecrated 
 24. Paulin, 338 A.D., who consecrate 
 25. Philabinus, 383 A.D., who consecrated 
 26. Evagrius, 386 A.D., who consecrated 
 27. Phosphorius, 416 A.D., who consecrated 
 28. Alexandre, 418 A.D., who consecrated 
 29. Jean I, 428 A.D., who consecrated 
 30. Theodotus, 431 A.D., who consecrated 
 31. Domnus II, 442 A.D., who consecrated 
 32. Maxime, 450 A.D., who consecrated 
 33. Accace, 454 A.D., who consecrated 
 34. Martyrius, 457 A.D., who consecrated 
 35. Peter II, 464 A.D., who consecrated 
 36. Philade, 500 A.D., who consecrated 
 37. Severius the Great, 509 A.D., who consecrated 
 38. Sergius, 544 A.D., who consecrated 
 39. Domnus III, 547 A.D., who consecrated 
 40. Anastase, 560 A.D., who consecrated 
 41. Gregory I, 564 A.D., who consecrated 
 42. Paul II, 567 A.D., who consecrated 
 43. Patra, 571 A.D., who consecrated 
 44. Domnus IV, 586 A.D., who consecrated 
 45. Julianus, 591 A.D., who consecrated 
 46. Athanasius I, the Chancellor, 595 A.D., who consecrated 
 47. John II, 636 A.D., who consecrated 
48. Theodore I, 649 A.D., who consecrated 
 49. Severus, 668 A.D., who consecrated 
 50. Athanasius II, 684 A.D., who consecrated 
 51. Julian II, 687 A.D., who consecrated 
 52. Elie I, 709 A.D., who consecrated 
 53. Athanasius III, 724 A.D., who consecrated 
 54. Evanius I, 740 A.D., who consecrated 
 55. Servais I, 759 A.D., who consecrated 
 56. Joseph, 790 A.D., who consecrated
 57. Ciriacus, 793 A.D., who consecrated 
 58. Dionysius I de Tal-Mahre, 818 A.D., who wrote a 
history of Syrians, who consecrated 
 59. Jean III, 847 A.D., who consecrated. Ignace II, 877 A.D., 
who consecrated 
 61. Theodosius, 887 A.D., who consecrated 
 62. Dionysius II, 897 A.D., who consecrated 
 63. John IV, 910 A.D., who consecrated 
 64. Basile I, 922 A.D., who consecrated 
 65. John V, 936 A.D., who consecrated 
 66. Evanius II, 954 A.D., who consecrated 
 67. Dionysius III, 958 A.D., who consecrated 
 68. Abraham I, 962 A.D., who consecrated 
 69. John VI, 965 A.D., (who was imprisoned in Constantinople 
after the Fall of Antioch in 969 A.D., by the Greek Emperor, 
Nicephore Phocas), who consecrated 
 70. Athanasius IV, 987 A.D., who consecrated 
 71. Jean VII, 1004 A.D., who consecrated 
 72. Dionysius IV, 1032 A.D., who consecrated 
 73. Theodore II, 1042 A.D., who consecrated 
 74. Athanasius V, 1058 A.D., who consecrated 
 75. John VIII, 1064 A.D., who consecrated 
 76. Basilius II, 1074 A.D., who consecrated 
 77. Abdon, 1076 A.D., who consecrated 
 78. Dionysius V, 1077 A.D., who consecrated 
 79. Evanius III, 1080 A.D., who consecrated 
 80. Dionysius VI, 1088 A.D., who consecrated 
 81. Athanasius VI, 1091 A.D., who consecrated 
 82. John IX, 1131 A.D., who consecrated 
 83. Athanasius VII, 1139 A.D., who consecrated
 84. Michael I, the Great, 1166 A.D., who consecrated 
 85. Athanasius VIII, 1200 A.D., who consecrated 
 86. Michael II, 1207 A.D., who consecrated 
 87. John X, 1208 A.D., who consecrated 
 88. Ignatius III, 1223 A.D., who consecrated 
 89. Dionysius VII, 1253 A.D., who consecrated 
 90. John XI, 1253 A.D., who consecrated 
 91. Ignatius IV, 1264 A.D., who consecrated 
 92. Philanus, 1283 A.D., who consecrated 
 93. Ignace Baruhid, 1293 A.D., who consecrated 
 94. Ignace Ismael, 1333 A.D., who consecrated 
 95. Ignace Basile III, 1366 A.D., who consecrated 
 96. Ignace Abraham II, 1382 A.D., who consecrated 
 97. Ignace Basile IV, 1412 A.D., who consecrated 
 98. Ignace Behanam I, 1415 A.D., who consecrated 
 99. Ignace Kalejhi, 1455 A.D., who consecrated 
 100. Ignace John XII, 1483 A.D., who consecrated 
 101. Ignace Noah, 1492 A.D., who consecrated 
 102. Ignace Jesus I, 1509 A.D., who consecrated 
 103. Ignace James I, 1510 A.D., who consecrated 
 104. Ignace David I, 1519 A.D., who consecrated 
 105. Ignace Abdullah I, 1520 A.D., who consecrated 
 106. Ignace Na Anathalak, 1557 A.D., who consecrated 
 107. Ignace David II, 1576 A.D., who consecrated 
 108. Ignace Thilathus, 1591 A.D., who consecrated 
 109. Ignace Abdullah II, 1597 A.D., who consecrated 
 110. Ignace Cadhai, 1598 A.D., who consecrated 
 111. Ignace Simeon, 1640 A.D., who consecrated 
 112. Ignace Jesus II, 1653 A.D., who consecrated 
 113. Ignace A. Messiah I, 1661 A.D., who consecrated 
 114. Ignace Cabeed, 1686 A.D., who consecrated 
 115. Ignace Gervais II, 1687 A.D., who consecrated 
 116. Ignace Isaac, 1708 A.D., who consecrated 
 117. Ignace Siccarablak, 1722 A.D., who consecrated 
 118. Ignace Gervais III, 1746 A.D., who consecrated 
 119. Ignace Gervais IV, 1766 A.D., who consecrated 
 120. Ignace Mathias, 1781 A.D., who consecrated 
 121. Ignace Behanam II, 1810 A.D., who consecrated 
 122. Ignace Jonas, 1817 A.D., who consecrated 
 123. Ignace Gervais V, 1818 A.D., who consecrated 
 124. Ignace Elie II, 1839 A.D., who consecrated 
 125. Ignace James II, 1847 A.D., who consecrated 
 126. Ignace Peter III, Patriarch of Antioch and Easter See, who consecrated 
 127. Mar Paul Athanasius, 1877 A.D., Syriac Bishop of Kotayan, who consecrated 
 128. Julius I, Antoine Francois Xavier Alvarez, 19 July 1889, Bishop of Ceylon, 
who consecrated 
 129. Mar Timotheus, J. Rene Vilatte, 29 May 1892, who consecrated 
 130. Paul, Paolo Miraglia, 6 May 1900, who consecrated 
 131. Julio, Julien Houssaye, 4 December 1904, who consecrated 
 132. Francois, Louis Francois Giraud, 21 July 1911, who consecrated 
 133. Jean II, Jean Bricaud, 12 July 1913, who consecrated 
 134. Targelius, Victor Blanchard, 5 May 1918, who consecrated 
 135. Eon II, Roger Menard, 7 January 1945, who consecrated 
 136. Jean III, alias Robert, Bishop of Samaria, Robert Ambelain, 10 June 1946, who consecrated 
 137. Andreas, Andre Mauer, 26 January 1958, second Patriarch of the Gnostic Apostolic Church, who consecrated 
 138. Tau Jean, Roger Pommery, consecrated by Robert Ambelain, on 26 May 1958, consecrated 139. Tau Gillaume, Willer Vital-Herne, 16 September 1967, who consecrated 
 140. Tau Charles I, Roger Victor-Herard, 7 September 1970, Actual Former Primate of North America, who consecrated 
 141. Tau Johannes XIII, Jorge Enrique Rodriguez-Villa, 6 January 1985...




[II] Roman Catholic 
Old Succession (sic):

The term Old Catholic Church has been used from the 1850s by communions separated from the Roman Catholic Church over certain doctrines, primarily concerned with papal authority and infallibility. Some of these groups, especially in the Netherlands, had already existed long before the term.

These churches are not in full communion with the Holy See. Member churches of the Union of Utrecht of the Old Catholic Churches (UU) are in full communion with the Evangelical Lutheran Church of Sweden and the Anglican Communion; many members of the Union of Utrecht of the Old Catholic Churches hold membership in the World Council of Churches.

The See of Utrecht declared the right to elect its own archbishop in 1724, after being accused of Jansenism. The formation of the Old Catholic communion of Germans, Austrians, and Swiss began in 1870 at a public meeting held in Nuremberg under the leadership of Ignaz von Döllinger, following the First Vatican Council.[8] Four years later, episcopal succession was established with the consecration of an Old Catholic German bishop by a prelate of the Church of Utrecht. In line with the "Declaration of Utrecht" of 1889, adherents accept the first seven ecumenical councils and doctrine formulated before the East-West Schism of 1054 but reject communion with the pope and a number of other Roman Catholic doctrines and practices. The Oxford Dictionary of the Christian Church notes that since 1925 they have recognized Anglican ordinations, have had full communion with the Church of England since 1932, and have taken part in the ordination of Anglican bishops.[9] According to the principle of ex opera operator, certain ordinations by bishops not in communion with Rome are still recognized as being valid by Rome and the ordinations of and by Old Catholic bishops in the Union of Utrecht churches has never been formally questioned by Rome until the more recent ordinations of women as priests.[10]

The term "Old Catholic" was first used in 1853 to describe the members of the See of Utrecht who did not recognize any infallible papal authority. Later Catholics who disagreed with the Roman Catholic dogma of papal infallibility as defined by the First Vatican Council (1870) were thereafter without a bishop and joined with Utrecht to form the Union of Utrecht of the Old Catholic Churches (UU). Today these Old Catholic churches are found chiefly in Germany, Switzerland, the Netherlands, Austria, Poland, and the Czech Republic. The Union of Scranton separated from the Utrecht Union in protest over the UU ordination of women and LGBT Christians. 


 
(1). St. Peter the Apostle. 
 (2). Linus, 67. 
 (3). Anacletus {Cletus}, 76. 
 (4) Clement, 88. 
 (5). Evaristus, 97. 
 (6). Alexander I, 105. 
 (7). Sixtus I, 115. 
 (8). Telesphorus, 125. 
 (9). Hygimus, 136.
 (10). Pius I, 140. 
 (11). Anicetus, 155. 
 (12) Soter, 166. (13). Eleutherius, 175. 
 (14). Victor I, 189. 
 (15). Zephyrinus, 199. 
 (16). Callistus 1, 217. (17). Urban I, 222. 
 (18). Pontian, 230. 
 (19). Anterus, 235. 
 (20). Fabian, 236. 
 (21) Cornelius, 251. 
 (22) Lucius I., 253. 
 (23) Stephen I, 254. 
 (24) Sixtus II, 257. 
 (25) Dionysins, 259. 
 (26) Felix I, 269. 
 (27) Eutychian, 275. 
 (28) Caius, 283. 
 (29) Marcellinus, 296. 
 (30) Marcellius I, 308. (31) Eucebius, 309. (32) Melchiades {Miltiades}, 311. 
 (33) Sylvester I, 314. 
 (34) Marcus, 336. 
 (35) Julius I, 337. 
 (36) Liberius, 352 [Liberius was expelled from Rome by the Arian Emperor Constantius. During his absence the See of Rome was held by Felix II who resigned upon the return of Liberius from his two years exile.] 
 (37) Damasus I, 366. 
 (38) Siricius, 384. 
 (39) Anastasius I, 399. 
 (40) Innocent I, 401. 
 (41) Zosimus, 411. 
 (42) Boniface I, 418.
 (43) Celestine I, 422. 
 (44) Sixtus III, 432.
 (45) Leo I, 440. 
 (46) Hilary, 461. 
 (47) Simplicius, 468. 
 (48) Felix lII, 483. 
 (49) Gelasius I, 492. 
 (50) Anastasius II, 496. 
 (51) Symmachus, 498. 
 (52) Hormisdus, 514. 
 (53) John I, 523. 
 (54) Felix lV, 526. 
 (55) Boniface II, 530. (56) John II, 535. 
 (57) Agapitus, 535. 
 (58) Sylverius, 536. 
 (59) Vigilus, 537. 
 (60) Pelagius I, 556. 
 (61) John IIII, 561. 
 (62) Benedict 1, 575. 
 (63) Pelagius II, 579. (64) Gregory 1, 590. 
 (65) Sabinianus, 604. 
 (66) Boniface III, 607. 
 (67) Boniface IV, 608. (68) Deusdedit {Adeodatus I}, 615. 
 (69) Boniface V, 619.
 (70) Honorius, 625. 
 (71) Severinus, 640. (72) John IV, 640. 
 (73) Theodore I, 642. 
 (74) Martin I, 649. 
 (75) Engene I, 654.
 (76) Vitalian, 657. (77) Adeodatus II, 672. 
 (78) Donus, 676. 
 (79) Agatho, 678. 
 (80) Leo II, 682. 
 (81) Benedict II, 684. (82) John V, 685. 
 (83) Conon, 686. 
 (84) Sergius I, 687. 
 (85) John VI, 701. (86) John VII, 705. 
 (87) Sisinnius, 708. 
 (88) Constantine, 708. 
 (89) Gregory II, 715. (90) Gregory III, 731. 
 (91) Zachary, 741. 
 (92) Stephen lI, 752. (93) Paul I, 757. 
 (94) Stephen III, 768. 
 (95) Adrian I, 772. 
 (96) Leo III, 795. (97) Stephan IV, 816. 
 (98) Paschal I, 817. 
 (99) Engene II, 824.
 (100) Valentine, 827. (101) Gregory IV, 827. 
 (102) Sergius II, 844. 
 (103) Leo IV, 847. 
 (104) Benedict III, 855. (105) Nicholas I, 858;. 
 (106) Adrian II, 867. 
 (107) John VIII, 872. (108) Marinus I, 882. 
 (109) Adrian III, 884. 
 (110) Stephen V, 885. (111) Formosus, 891. (112) Boniface VI. 
 (113) Steven VI, 897. 
 (114) Romanus, 897. 
 (115) Theodore lI, 897. 
 (1l6) John IX, 898. (117) Benedict IV, 900. 
 (118) Leo V, 903. 
 (119) Sergius 111,904. 
 (120) Anastasius III, 911.
 (121) Landus, 913. 
 (122) John X, 914. 
 (123) Leo VI, 938. 
 (124) Stephen VII, 928. 
 (125) John XI, 931. 
 (126) Leo VII, 936. 
 (127) Stephen VIII, 939. 
 (128) Maginus II, 942. 
 (129) Agapitus II, 946. 
 (130) John XIII, 955. 
 (131) Leo VII, 963. 
 (132) Benedict V, 964. 
 (133) John XIV, 965/ 
 (134) Benedict VI, 973. 
 (135) Benedict VII, 974. 
 (136) John XIV, 983. 
 (137) John XV, 985. 
 (138) Gregory V, 996. 
 (139) Sylvester II, 999. 
 (140) John XVII, 1003. 
 (141) John XVIII, 1004. 
 (142) Sergius IV, 1009. 
 (143) Benedict VIII, 1012. 
 (144) John XIX, 1024. 
 (145) Benedict lX, 1032. 
 (146) Sylvester III, 1045. 

(147) to (240)...

[II] Roman Catholic 
Old Succession (James Coyon de Matignon Line): 


 (241) James Coyon de Matignon, was consecrated by Jaques-Benigne Bossuet in 1693. 
 
(242) Dominicus Marie Varlet, Consecrated in 1719 in Paris by Bishop de Matignon, assisted by both the Bishop of Quebec and the Bishop of Claremont. Varlet was named Coadjutor to the Roman Catholic Bishop of Babylon who died on 20 November 1717, and Bishop Varlet succeeded to the title. After a period in Persia at Schamake, he was suspended from office for alleged technical irregularities, including the confirmation of 604 candidates in Holland, whom he had confirmed at the request of the Church in Amsterdam. The Dutch Church had been without a bishop for 18 years as a punishment from Rome because the Dutch Church refused to cooperate in the persecution of the "Jansenists" in Holland.] Following the election of... 
 (243) Comelius Van Steenhoven to serve as Archbisbop of Utrecht, the Primatial See of Holland, Varlet agreed to perform the consecration, which he did on 15 October 1724, thus making Van Steenhoven the seventh Archbishop of Utrecht and canonical successor to Saint WllIibrord, the British missionary who had brought the Christian faith to Holland. In this consecratiou was born the succession of the Old Catholic Church. 
 (244) Johannes Van Slipinout, 1745. 
(245) Gaullhenis Michaci Van Niewenhuizen, 1786. 
 (246) Adrian Brockman, 1778. 
(247) Johannes Jacobus Van Rhijin, 1797. 
( 248) Gilbenus de Jong, 1805. 
(249) Wilibrordus Van Os, 1814. 
 (250) Jobanfles Bon, 1819. 
(251) Johannes Van Santen, 1825. 
(252) Flermanus Heukamp, 1854. (253) Caspanis Johannes Rinkel, 1873. 
(254) Gerardus Gul, 1892. (255) Arnold Harris Mathew was consecrated on 28 April 1908 by Archbishop Gul of Utrecht, assisted by Bishop J. J. Van Thiel of Haarlem, Bishop N. B. P. Spit of Deventer and Bishop J. Demmel of Bonn, Germany, to serve as the first Old Catholic Bishop of Britain. 
 (256) Fredrick Willoughby, 1914.
 (257) James Wedgewood, 1916. 
 (258) Irving Cooper, 1919. 
 (259) Charles Hampton, 1931. Hampton was Principal consecrator of... 
 (260) Herman A. Spruit, 1957. 
 (261) Roberto de La Caridad Toca y Medina, 1982. 
 (262) Jorge Enrique Rodriguez -Villa, 1985.




The Russian Orthodox Succession: 

Orthodox Christian Constantinople's greatest mission outreach was to areas known as Kievan Rus that are now the states of Russia, Ukraine, and Belarus. Christianity was introduced into Kievan Rus by Greek missionaries from the Byzantine Empire in the 9th century. In 863–869, Saint Cyril and Saint Methodius translated parts of the Bible into the Old Church Slavonic language for the first time, paving the way for the Christianization of the Slavs. There is evidence that the first Christian bishop was sent to Novgorod from Constantinople either by Patriarch Photius or Patriarch Ignatius, circa 866-867 AD.[3]


Ostrom Gospels from Novgorod (1057)
By the mid-10th century, there was already a Christian community amongst Kievan nobility, under the leadership of Greek and Byzantine priests, although paganism remained and would long remain the dominant religion. Princess Olga of Kyiv was the first ruler of Kievan Rus to convert to Christianity, either in 945 or 957.

The Kievan church was originally a metropolitanate of the Patriarchate of Constantinople and the Ecumenical Patriarch, along with the Emperor, appointed the metropolitan who governed the Church of Rus'. The Metropolitan's residence was originally located in Kyiv. As Kyiv was losing its political significance due to the Mongol invasion, Metropolitan Maximus moved to the new center of power Vladimir in 1299; his successors, Metropolitan Peter and Theognostus, moved the residence to Moscow by the 14th century.


 1. St. Andrew the Apostle 
 2. Stachys 
 3. Onesimus 4. Polycarpus I 
 5. Plutarch 
 6. Sedecion 
 7. Diogenes 
 8. Eleutherius 
 9. Felix 10. Polycarpus II 
 11. Athendodorus 
 12. Euzois 
 13. Laurence 
 14. Alypius 
 15. Pertinax 
 16. Olympians 
 17. Mark I 
 18. Philadelphus 
 19. Ciriacus I 
 20. Castinus 
 21. Eugenius I 
 22. Titus 
 23. Dometius 
 24. Rufinus I 
 25. Probus 
 26. Metrophanes 
 27. Alexander 
 28. Paul I 
 29. Eusebius of Nicomedia 
 30. Macedonius I 
 31. Eudoxius of Antioch 
 32. Demophilus 
 33. Euagrius 
 34. Maximus 
 35. Gregory I 
 36. Nectarius 
 37. John Chrysostom 
 38. Arsacius of Tarsus 
 39. Atticus 
 40. Sisinius I 
 41. Nestorius 
 42. Maximianus 
 43. Proclus 
 44. Phlabianus 
 45. Anatolius 
 46. Gennadius I 
 47. Acacius 
 48. Phrabitas 
 49. Euphemius 
 50. Macedonus II 
 51. Timotheus I 
 52. John II 
 53. Epiphanius 
 54. Anthimus I 
55. Menas 
 56. Eutychius 
 57. John III 
 58. John IV 
 59. Cyriacus 
 60. Thomas I 
 61. Sergius I 
 62. Pyrrhus I 
 63. Paul II 
 64. Peter 
 65. Thomas II 
 66. John V 
 67. Constantine I 
 68. Theodore I 
 69. George I 
 70. Paul III 
 71. Callinicus I 
 72. Cyrus 
 73. John VI 
 74. Germanus I 
 75. Anastasius 
 76. Constantine II 
 77. Nicetas 
 78. Paul IV 
 79. Tarasius 
 80. Nicephorus I 
 81. Theodotus I Cassiteras 
 82. Antony I 
 83. John VII 84. Methodius I 
 85. Ignatius I 
 86. Photius I 
 87. Stephanus I 
 88. Antony II 
 89. Nicholas I 
 90. Euthymius I 
 91. Stephanus II 
 92. Tryphon 
 93. Theophylactus 
 94. Polyeuctus 
 95. Basil I 
 96. Antony III 
 97. Nicholas II 
 98. Leo Michael 
 99. Leontius 
 100. John I 
 101. Theopemptus 
 102. Hilarion 
 103. George 
 104. John II 
 105. John III 
 106. Ephraim 
 107. Nicolas 
108. Nicephorus I 
 109. Nicetas 
 110. Micahel II 
 111. Clement 
 112. Constantine 
 113. Theodore 
 114. John IV 
 115. Constantine II 
 116. Nicephorus II 
 117. Matthew 
 118. Cyril I 
 119. Joseph 
 120. Cyril II 
 121. Maximus 
 122. Peter 
 123. Theognostes 
 124. Alexis 
 125. Cyprian 
 126. Photius 
 127. Isodore 
 128. Jonah 
 129. Theodosius 
 130. Phillip I 
 131. Gerontius 
 132. Zosimus 
 133. Simon 
 134. Barlaam 
 135. Daniel 
 136. Joasaph 
 137. Macarius 
 138. Germanus 
 139. Phillip 
 140. Cyril III 
 141. Anthony 
 142. Dionysius 
 143. Job 
 144. Hermongenes 
 145. Philaret 
 146. Joasaph I 
 147. Joseph 
 148. Nicon 
 149. Joasaph II 
 150. Pitrim 
 151. Joachim 
 152. Adrian 
 153. Stephan 
 154. Nikon 
 155. M. M. Nevsky 
 156. E. B. M. Meschersky 
 157. Aftimios Ofiesh 
 158. Sophronios Bishara 
 159. John More-Moreno 
 160. P. N. Cedarholm 
 161. N. B. A. Persson 
 162. Francisco Pagtakhan 
 163. Paul Christian G. W. Schultz 
 164. Jorge Enrique Rodriguez-Villa...


THOMAS CRANMER Apostolic Succession to Rodriguez-Villa Jorge Enrique: 


 The Holy Apostles Peter and Paul, established the Church of Rome, and PETER consecrated the first Bishop of Rome. Both PETER and PAUL were martyred and buried at Rome. The Church of Rome: The Apostolic Succession of the Bishops of Rome, who are the Primates of the one holy Catholic and Apostolic Church by virtue of their Succession from PETER and who bear the title of Pope, descending from Pope LINUS to Pope GREGORY the Great and unto the following men of God: 

 66 LINUS.
 
 79 ANACLETUS. 

 91 CLEMENT. 
 100 EVARISTUS. 
 109 ALEXANDER. 
 116 SIXTUS I. 
 125 TELESPHORUS. 
 136 HYGINUS. 
 142 PIUS I. 
 155 ANICETUS. 
 166 SOTER. 
 174 ELEUTHERIUS. 
 189 VICTOR I. 
 198 ZEPHYRINUS. 
 217 CALLISTUS I. 
 222 URBAN I. 
 230 PONTIAN. 
 235 ANTERUS. 
 236 FABIAN. 
 250 CORNELIUS. 
 253 LUCIUS. 254 STEPHEN I. 
 257 SIXTUS II. 
 260 DIONYSIUS. 
 269 FELIX I. 275 EUTYCHIAN. 283 CAIUS. 
 296 MARCELLINUS. 306 MARCELLUS I. 
 319 EUSEBIUS. 
 311 MILTIADES. 
 314 SYLVESTER I. In the Year of Our Lord 
325, the Emperor Constantine summoned the First General, or Ecumenical, Council of the Bishops of the Catholic Church to condemn the Arian heresy and to settle authoritatively the true orthodox Christian Faith. 336 MARK. 
 337 JULIUS I. 
 352 LIBERIUS. 
 366 DAMASUS I. 
 384 SIRICIUS. 
 399 ANASTASIUS I. 
 401 INNOCENT I. In the Year of Our Lord 410, the City of Rome was invaded and sacked by the northern tribes, called Barbarians by the Romans. 
 417 ZOSIMUS. 418 BONIFACE I. 422 CELESTINE I. 
 432 SIXTUS III. 
 440 LEO I. 461 HILARUS. 
 468 SIMPLICIUS. 
 483 FELIX II. 
 492 GELASIUS I. 496 ANASTASIUS II. 
 498 SYMMACHUS. 
 514 HORMISDAS. 
 523 JOHN I. 
 526 FELIX III. 
 530 BONIFACE II. 
 532 JOHN II. 
 535 AGAPITUS. 
 536 SILVERIUS. 
 537 VIGILIUS. 
 556 PELAGIUS I. 
 561 JOHN III. 
 575 BENEDICT I. 
 579 PELAGIUS II. 
 590 GREGORY I. Pope GREGORY I consecrated AUGUSTINE and sent him to Britain as a missionary to and bishop for the people of the Isles. In the Year of Our Lord 597, AUGUSTINE and a small band of monks arrived in Isles, landing on the Isle of Thanet. After preaching the Gospel of Jesus Christ to the King and his earls, King Ethelbert was baptized by AUGUSTINE. Pope Gregory appointed AUGUSTINE the first Archbishop of Canterbury and the first Primate of the Church of England. The Church of England The Apostolic Succession of the Archbishops of Canterbury received from the Bishops of Rome and descending from AUGUSTINE to ETHELRED : 
 597 AUGUSTINE. 
 604 LAURENTIUS. 
 619 MELLITUS. 
 624 JUSTUS. 
 627 HONORIUS. 
 655 DEUSDEDIT. In the Year of Our Lord 664, the Synod of Whitby was held whereat the ancient British Church and the Church of England are united together into one Church, the Celtic Christians agreeing to observe the date of Easter as it was observed throughout the rest of the Catholic Church. 
 668 THEODORE. 
 693 BRITHWALD. 
 731 TATWINE. 
 735 NOTHELM. 
 742 CUTHBERT. 
 759 BREGWINE. 
 763 LAMBRITH. 
 793 AETHELHARD. 
 804 WULFRED. 
 830 THEOLGILD. 

 833 CEOLNOTH. 870 ETHELRED. In the Year of Our Lord 871, Alfred was crowned King. During the Reign of King Alfred the Great, all the Saxon kingdoms were united into one Kingdom of England. 

 The Archbishops of Canterbury The Succession of the Bishops of Rome from Pope SABINIAN to Pope FORMOSUS: 


 604 SABINIAN. 
 607 BONIFACE III. 
 608 BONIFACE IV. 
 615 ADEODATUS I. 
 619 BONIFACE V. 
 625 HONORIUS I. 
 638 SEVERINUS. 
 640 JOHN IV. 
 642 THEODORE I. 
 649 MARTIN I. 
 654 EUGENE I. 
 657 VITALIAN. 
 672 ADEODATUS II. 
 676 DONUS. 
 678 AGATHO. 
 681 LEO II. 
 683 BENEDICT II. 
 685 JOHN V. 
 686 CONON. 
 687 SERGIUS I. 
 701 JOHN VI. 
 705 JOHN VII. 
 708 SISINNIUS. 
 709 CONSTANTINE. 
 715 GREGORY II. 
 731 GREGORY III. 
 741 ZACHARIUS. 
 752 STEPHEN II. 
 752 STEPHEN III. 
 757 PAUL I. 
 768 STEPHEN IV. 
 772 HADRIAN I. 
 795 LEO II. 
 816 STEPHEN V. 
 817 PASCHAL I. 
 824 EUGENE II. 
 827 VALENTINE. 
 827 GREGORY IV. 
 844 SERGIUS II. 
 847 LEO IV. 
 855 BENEDICT III. 
 858 NICHOLAS I. In the Year of Our Lord 
864, Pope NICHOLAS consecrated FORMOSUS Bishop of Porto. 
 867 HADRIAN II. 
 872 JOHN VIII. 
 882 MARINUS I. 
 884 HADRIAN III. 885 STEPHEN VI. 
 891 FORMOSUS. In the Year of Our Lord 891, Pope FORMOSUS consecrated PHLEGMUND to be the Archbishop of Canterbury. In the Year of Our Lord 909, PHLEGMUND consecrated ALTHELM to be the Bishop of Wells, and thereafter ATHELM succeeded PHLEGMUND as the Archbishop of Canterbury. 
 923 ATHELM. 
 928 WULFHELM. 
 941 ODO SEVERUS. 
 954 DUNSTAN. 
 988 AETHELGAR. 
 989 SIRICIUS. 
 996 AELFRIC. 
 1005 ALPHEGE. 
 1013 LEOVINGUS. 
 1020 AETHELNOT. 
 1038 EADSIGE. 
 1050 ROBERT de JUMIEGES. 
 1052 STIGAND. In the Year of Our Lord 1066, the Normans invaded England, and Duke William of Normandy, known as William the Conqueror, was crowned the first Norman King of England at Westminster Abbey, London, on Christmas Day of that same year. 1070 LANFRANC. 
 1093 ANSELM. 
 1114 RODULPH d'ESCUTURES. 
 1122 WILLIAM CORBEUIL. 
 1138 THEOBALD. 
 1162 THOMAS à BECKET. 
 1171 RICHARD. 
 1184 BALDWIN. 
 1191 REGINALD FITZJOCELYN. 
 1193 HUBERT WALTER. 
 1207 STEPHEN LANGTON. 
 1229 ROBERT WETHERSHED. 
 1234 EDMUND RICH. 
 1245 BONIFACE of SAVOY. 
 1272 ROBERT KILWARBY. 
 1278 JOHN PECKHAM. 
 1294 ROBERT WINCHELSEY. 
 In the year of our Lord 1297, Sir William Wallace, Guardian of Scotland, won the battle of Stirling Bridge against the invading English. Wallace is executed in 1305. Robert the Bruce is coronated King Robert the First, King of Scots in 1306. 
 1313 WALTER REYNOLD. In the year of our Lord 1316, Scotland is freed forever from foreign foes at the Battle of Bannockburn. In the year of our Lord 1320, King Robert the Bruce calls the Scottish Parliament into session at Arbroath Abbey to hammer out a letter of protest to Pope John XXII in Avignon. This letter becomes know as the Declaration of Arbroath, or the Scottish Declaration of Independence. They request independence from the English. Additionally, they declare their obedience to the Pope, “ready to do your will in all things, as obedient sons to you as His Vicar: and to Him as the Supreme King and Judge.” 1328 ROBERT MEPEHAM. 
 1333 JOSEPH STRATFORD. During the Years of Our Lord 1348 and 1349, the Black Death (which had come by ship to Europe from Asia) ravaged Britain and Europe. 1349 THOMAS BRADWARDINE. 
 1349 SIMON ISLIP. 
 1366 SIMON LANGHAM. 
 1386 WILLIAM WITTLESLY. 1375 SIMON SUDBURY. 
 1381 WILLIAM COURTNEY. 
 1396 THOMAS ARUNDLE. 1414 HENRY CHICHELEY. 
 1443 JOHN STAFFORD. 1452 JOSEPH KEMP. 
 1454 THOMAS BOUCHIER. 
 1486 JOHN MORTON. 
 1501 HENRY DEAN. 
 1503 WILLIAM WAREHAM. 
 1533 THOMAS CRANMER. In the Year of Our Lord 1535, King Henry the Eighth renounced Papal jurisdiction over the English Church. In the Year of Our Lord 1547, King Henry the Eighth died, and his young son Edward acceded to the English throne as King Edward the Sixth. In the Year of Our Lord 1555, King Edward the Sixth died, and his half-sister Mary acceded to the English throne as Queen Mary the First. Queen Mary restored the Papal jurisdiction over the English Church, and appointed her kinsman REGINALD POLE as the Archbishop of Canterbury. Under Queen Mary, the Church of England was reconciled with to the Papacy, the Latin Mass was restored, and the Inquisition was brought to England. The new Archbishop of Canterbury had been made a Cardinal of the Roman Church and was appointed the agent for the reconciliation of the English Church and nation with the Pope of Rome. 
 In the Year of Our Lord 1556, the deposed Archbishop of Canterbury, and translator and reviser of the Liturgy of the English Church, THOMAS CRANMER, was tried for heresy by the Inquisition and burned at the stake by order of the Queen. 
 1556 REGINALD POLE. In the Year of Our Lord 1558, Queen Mary died, and her half-sister Elizabeth acceded to the English throne as Queen Elizabeth the First. 
Queen Elizabeth renounced all Papal jurisdictions over the Church of England and restored the reformed English Liturgy. 
 The Queen appointed MATTHEW PARKER as the new Archbishop of Canterbury, the See having been left vacant by the death of REGINALD POLE who died on the same day as his cousin Queen Mary. 
MATTHEW PARKER was consecrated Archbishop of Canterbury by authority of the mandate of Queen Elizabeth on the morning of the 17th December 1559 by the four loyal Bishops WILLIAM BARLOWE, JOHN SCORY, MILES COVERDALE, and JOHN HODGEKYN, at Lambeth Palace. 
 1559 MATTHEW PARKER. 1575 EDMUND GRINDAL. 
 1583 JOHN WITGIFT. In the Year of Our Lord 
1603, Queen Elizabeth the First died, and the son of her first cousin, Mary, Queen of Scots, acceded to the English and Scottish thrones as King James the First of England and Sixth of Scotland. 1604 RICHARD BANCROFT. In the Year of Our Lord 1611, King James the First authorized a new translation of the Holy Scriptures into the English language, and the Authorized Version, commonly called the King James Version, of the English Bible, was given to the English-speaking peoples. 
 In 1607 the first English settlers arrive in Virginia at a small island that will be named for their King. The settlement is named Jamestown. 
They found the first permanent English settlement in the New World. Shortly after their arrival they celebrate the first Holy Communion in Virginia on June 21, 1607, the Twenty-first Sunday after Trinity. 
 They shade themselves from the hot sun by erecting a sail from the ship. 
Their altar is a split tree trunk placed upon two cut saplings. 
Of the one-hundred and three souls who arrived most perished before spring including the Rev. Robert Hunt. With this first Holy Communion, the settlers began the Anglican Faith of Virginia and of the New World. The survivers would be joined by others and found the first democratic assembly in the New World. Their faith and vision would spark the torch of democracy and freedom for all the entire world to see. 
 1611 GEORGE ABBOT. In the Year of Our Lord 1625, King James the First died, and his son Charles acceded to the English and Scottish thrones as King Charles the First. 
 1633 WILLIAM LAUD. WILLIAM LAUD had as one of his Consecrators MARC ANTONY De DOMINIS, the Roman Catholic Archbishop of Spolatro, thus adding another recognized line of the Roman Catholic Succession to the Apostolic Succession of the Bishops of the Church of England and the Episcopal Church of Scotland. He would regularize Holy Services and direct the Altars be placed against the East wall of the Church Building in order that the Priest would celebrate with the people facing Jerusalem. He would restore Catholicity to the worship but not to rejoin the Roman Church. In the Year of Our Lord 1645, during the Civil War fought between the forces of the King Charles the First and the Church and the forces of the Puritans, the Archbishop of Canterbury, WILLIAM LAUD, was imprisoned and executed by the Puritans for defending the Catholic Faith and the settled establishment of the Church of England. In the Year of Our Lord 1649, the Puritans declared England a republic and the King to be a traitor. On the 30th of January 1649, the Puritans executed King Charles the First. 
The leader of the Puritan forces, 
Oliver Cromwell was declared Lord Protector of England by the House of Commons, and England suffered under Puritan tyranny during the Protectorate of Cromwell. During the time of the Interregnum, the See of Canterbury was vacant for fifteen years. In the Year of Our Lord 1660, the Kingdom was restored, and the exiled Heir of the martyred King acceded to the throne as King Charles the Second. 
King Charles the Second appointed WILLIAM JUXON to the See of Canterbury. 
 1660 WILLIAM JUXON In the Year of Our Lord 1661, King Charles the Second had the Book of Common Prayer revised, and in the Year of Our Lord 1662 the revised Prayer Book was published and ordered by both the King and the Convocations of Canterbury and York to be used throughout England and Wales. 
 1663 GILBERT SHELDON. 
1678 WILLIAM SANCROFT. In the Year of Our Lord 1685, King Charles the Second died, and his brother acceded to the English and Scottish thrones as King James the Second of England and Seventh of Scotland. The King was received into the communion of the Church of Rome. In the Year of Our Lord 1688, the Queen was delivered of a Prince, and the nation feared that a Roman Catholic would accede to the English throne and undermine the settlement of religion established by Queen Elizabeth the First. 
 The King and Queen with the infant Prince fled England for France, and Parliament invited the daughter of the King by his first Queen, 
The Princess Mary, and her Dutch husband, Prince William of Orange, to come to England and to reign conjointly as Queen Mary the Second and King William the Third. Many of the Clergy and a number of Bishops, including the Archbishop of Canterbury, having already taken an Oath of Allegiance to King James the Second, refused to take the Oath of Allegiance to the new Sovereigns. 
The Archbishop of Canterbury, and a great number of Bishops and Clergy, are deposed and deprived of their Sees and Benefices. 
 These Bishops and Clergy became known as Non-Jurors, and they continued to worship privately until the death of King James the Second, and many of these Non-Jurors went to Scotland and there became Bishops and Clergy of the Episcopal Church of Scotland. The Non-Juring line of the Episcopal succession of the Scottish Episcopal Church would later be transmitted to the Bishops of the Protestant Episcopal Church in the United States of America through its first Bishop, SAMUEL SEABURY. 
 1691 JOHN TILOTSON. 1694 THOMAS TENISON. In the Year of Our Lord 1694, 
Queen Mary the Second died. In the Year of Our Lord 1702, King William the Third died, and his sister-in-law and daughter of King James the Second acceded to the British throne as Queen Anne. Queen Anne richly endowed the Church upon her death in 1714, which has since come to be known as Queen Anne's Bounty. In the Year of Our Lord 1706, the Kingdoms of England and Scotland were united together as the United Kingdom of Great Britain. In the Year of Our Lord 1714, upon the death of The Queen, Parliament enacted the Act of Settlement, and asked the Protestant descendant of King James the First, Prince George of Hanover, to accept the throne of Great Britain. Prince George of Hanover acceded to the throne as King George the First of Great Britain. 
 1715 WILLIAM WAKE. In the Year of Our Lord 
1727, King George the First died, and his son acceded to the British throne as King George the Second. 
 1737 JOHN POTTER. 
 1747 THOMAS HERRING. 
 1757 MATTHEW HUTTON. 
 1758 THOMAS SECKER. In the Year of Our Lord 1760, King George the Second died, and his son acceded to the British throne as King George the Third. 
 1768 FREDERICK CORNWALLIS. In the Year of Our Lord 1776, thirteen British colonies seceded from the British Empire and united to form the United States of America. 
The authority of The King was rejected in favor of an elected President and Congress. The Church of England in the newly-formed United States of America was re-named the Protestant Episcopal Church in the United States of America, and the Protestant Episcopal Church was disestablished under the terms of the new Constitution. 
 1783 JOHN MOORE. 
 The Protestant Episcopal Church: The Apostolic Succession of the Protestant Episcopal Church in the United States of America received from the Bishops of the Scottish Episcopal Church and the Archbishops of Canterbury: 
 1784 Samuel Seabury. In the Year of Our Lord 1784, SAMUEL SEABURY has consecrated the first Bishop of the Protestant Episcopal Church by Bishops KILGOUR, PETRIE, and SKINNER, of the Scottish Episcopal Church. 
 1787 Samuel Provoost. In the Year of Our Lord 1787, SAMUEL PROVOOST was consecrated Bishop of the Protestant Episcopal Church by the Archbishop of Canterbury, JOHN MOORE, assisted by the Archbishop of York, and the Bishops of Peterborough and Bath and Wells. 
 1787 William White. 
In the Year of Our Lord 1787, 
WILLIAM WHITE was consecrated Bishop of the Protestant Episcopal Church by the Archbishop of Canterbury, JOHN MOORE, and the Bishops of Peterborough and Bath and Wells. 1790 James Madison. 
In the Year of Our Lord 1790, JAMES MADISON was consecrated Bishop of Protestant Episcopal Church by the Archbishop of Canterbury, JOHN MOORE, assisted by the Bishops of London and Rochester. 1792 Thomas John Clagett. 

 In the Year of Our Lord 1792, Bishops SAMUEL SEABURY, SAMUEL PROVOOST, WILLIAM WHITE, and JAMES MADISON, consecrated THOMAS JOHN CLAGETT Bishop of the Protestant Episcopal Church. 1819 Thomas Brownell. 
 THOMAS JOHN CLAGETT assisted in consecrating EDWARD BASS, who in turn assisted in consecrating BENJAMIN MOORE, who in turn assisted in consecrating JOHN HENRY HOBART and ALEXANDER GRISWOLD. 
WILLIAM WHITE, JOHN HENRY THOMAS and ALEXANDER GRISWOLD consecrated THOMAS BROWNELL in the Year of Our Lord 1819. 
 Thus through THOMAS BROWNELL the lines of Apostolic Succession descending from the Archbishops of Canterbury, the Archbishops of York, the Bishops of London, the Bishops of Peterborough, the Bishops of Bath and Wells, and the Bishops of Rochester, as well as from the Non-Juring lines of succession of the Scottish Church, were joined together and were transmitted. 
 
Anglican: MOORE - White - Hopkins - Chechemian - Crow - Newman - Maxey - Wadle - Spruit - Toca - Jorge Enrique Rodriguez-Villa -... 

 Non-Juring Bishops of England: MONTAIGNE - Seabury - Richardson - Newman - Maxey - Wadle - Spruit - Toca - Jorge Enrique Rodriguez-Villa -...


Additional Apostolic Succession of the Church of Antioch Through Co-Consecrating Patriarch Roberto C. Toca for Archbishop Jorge Rodriguez-Villa... 

 [III] Roman Catholic-Old Catholic: St. Peter - Gul - Mathew - Wedgewood - Hampton -Spruit - Toca - Rodriguez-Villa –... 

 [IV] Syrian Antiochene: St. Peter - Alvarez - Vilatte - Lloyd - Raleigh - Spruit - Toca - Rodriguez-Villa -... 

 [V] Syrian Gallican: derived from a French branch of the same line as above and conveyed through Newman - Palatine - Holler - Spruit - Toca - Rodriguez-Villa -... 

 [VI] Armenian Uniate: Chorchurian - Chechemian - Crow - Newman - Maxey - Wadle - Spruit - Toca - Rodriguez-Villa -... [VII] Syro-Chaldean: St. Thomas - Shimon XVIII - Antony - Bartlett - Newman - Maxey - Wadle - Spruit - Toca - Rodriguez-Villa -...

[VIII] Chaldean Uniate: Brooks - Newman - Palatine - Hoeller - Spruit - Toca - Rodriguez-Villa -... 

 [ IX] Coptic Orthodox: St. Peter - St. Mark - Patriarchal See of Alexandria - Newman - Maxey - Wadle - Spruit - Toca - Rodriguez-Villa -... 

 [X] Order of Corporate Reunion: Lee - Secombe - Crow - Newman - Maxey - Wadle - Spruit - Toca - Rodriguez-Villa -... 

 [XI] Anglican: Moore - White - Hopkins - Chechemian - Crow - Newman - Maxey - Wadle - Spruit - Toca - Rodriguez-Villa -... 

 [XII] Greek Melchite: Cyril VI - Savoya - Aneed - Toca - Rodriguez-Villa -... 

 [XIII] Orthodox Patriarchate (Constantinople): Sergius - Kleefish - Aneed - Wadle - Spruit - Toca - Rodriguez-Villa -... 

 [XIV] Russian Orthodox: Nikon - Makarius - Ortinsky - Kleefish - Aneed - Wadle - Spruit - Toca - Rodriguez-Villa -...

 [XV] Polish National Catholic: Kaminsky - Vilatte - Wadle - Spruit - Toca - Rodriguez-Villa -... 

 [ XVI] Albanian: Pedrovski - Zeiger - Roebke - Spruit - Toca - Rodriguez-Villa -... 

 [XVII] Welsh Succession: Field - Laud - Richardson - Chechemian - Crow - Newman - Maxey - Wadle - Spruit - Toca - Rodriguez-Villa -... 

 [XVIII] Non-Juring Bishops of England: Montaigne - Seabury - Richardson - Newman - Maxey - Wadle - Spruit - Toca - Rodriguez-Villa -... 

 [XIX] Irish Succession: Hampton, Archbishop of Armagh - Howson - Laud - Maxey - Wadle - Spruit - Toca - Rodriguez-Villa...


 
Additional Apostolic Succession of the Philippine Independent Catholic Church through Consecrating Bishop Paul Christian Schultz for Archbishop Jorge Rodriguez-Villa... 


 [XX] On 15 August 1954, + Esteban Mayer Corradi-Sacrella, assisted by +Carlos Duarte Costa, consecrated sub conditione + Emile Federico Rodriguez y Durand (Fairfield), (b) who on 20 March 1977, consecrated sub conditione + Paul Christian G. W. Schultz, (c) who on 1 August 1992, consecrated sub conditione + Jorge Rodriguez-Villa...